Date: Fri, 12 Jun 1998 18:55:10 -0400 From: Chris Ambidge Subject: *Integrator* files for 1995 INTEGRATOR, the newsletter of Integrity/Toronto volume 95-4, September 1995 issue date 1995 09 26 copyright 1995 Integrity/Toronto. The hard-copy version of this newsletter carries the ISSN 0843-574X Integrity/Toronto PO Box 873 Station F Toronto ON M4Y 2N9 === contents === This issue has a theme of AIDS Awareness Material from General Synod Ottawa 1995 is marked as {GS} [95-4-1] THE MORE DIFFICULT JOURNEY / an AIDS Vigil sermon preached by the Rev Doug Graydon [95-4-2] LIVING SINGLE-MINDEDLY, SINGLE-HEARTEDLY IN EVERY SINGLE MOMENT THAT GOD GIVES / by Canon Ansley Tucker {GS} [95-4-3] BELOVED, LET US LOVE ONE ANOTHER / by Canon Michael Rolph {GS} [95-4-4] A DISTURBING SITUATION / by Archbishop David Crawley {GS} [95-4-5] IT'S GREAT TO BE A CHRISTIAN, AND IT'S GREAT TO BE GAY, BECAUSE THAT'S HOW GOD MADE ME / Anne Anthony {GS} [95-4-6] HEARING DIVERSE VOICES / by Archbishop Michael Peers {GS} [95-4-7] THE WORD IS >OUT< / book review by Chris Ambidge [95-4-8] THE QUESTION IS, SAID HUMPTY / Fidelity speaker on "SEX: should we change the rules?" coming up [95-4-9] UPCOMING / Integrity/Toronto celebrates 20 years on Oct 25 [95-4-10] DOC AND RAIDER / (news of) cartoons =================== [95-4-1] > AIDS Awareness Sunday in the Anglican Church of Canada is > 1 October this year. Several articles in this issue of > Integrator reflect this focus for our prayers and concerns THE MORE DIFFICULT JOURNEY > sermon preached at an AIDS vigil in the diocese of Niagara, > October 1994 by Douglas Graydon - - - And I will pray the Father, and he will give you another Counsellor, even the Spirit of Truth. You know him for he dwells with you... and will be in you. We gather this evening from all directions, from all of the points of the compass; we gather here this night, in this sacred circle. We come from so many directions: the direction of race, of colour, or gender, of orientation. We come from the direction of faith, of little faith, or of searching and questioning. We come from the direction of family -- of parent, of child, brother, sister. We come from the direction of singlehood, of loneliness, of partner, lover, spouse. We come from wealth and security, poverty and fear; of anger, remorse, pain, joy and happiness. We come out of the darkness of this night and we gather as a community. We chase away the darkness of fear with candlelight, and we draw a circle, a line around ourselves. We come from so many points within the human family -- so many directions -- and we draw a line around this space, claiming a new identity. Our identity this night is HIV/AIDS. And we are asking ourselves -- where is God in all of this we do this night? We draw a line of disease around ourselves. All of us here have been impacted, changed, frightened and challenged by AIDS. This disease causes us to reflect deeply upon who we are (who am I?) and what meaning can this disease have -- if any -- for me? And where is God in all of this? When we reflect upon this destination, we soon realise we are no different than other communities who have been defined by disease or colour, race or gender. Our oral and written history of the human family bears sad testimony to the experience of many who have been cast outside -- of being pushed to the fringes of society -- of being loved less, valued less, not because of who we are, but because of what we have or do not have. The church has participated as well as any other sectors of society past and present in drawing lines of acceptability, unacceptability, lines of welcome and alienation, lines of forgiveness and condemnation. Our faith communities need to be challenged in this regard. Our churches need to awaken from their silence and HIV/AIDS. I see this evening as part of that awakening process. This is good; this is part of our healing. Yet still tonight -- for us -- we travel through the darkness of our times and gather in this sacred space; as communities have done since the beginning of history, claiming who we are, claiming our HIV/AIDS. And we question -- as have our sisters and brothers down through history -- where is God in all of this? James Woodward writes in his book >Embracing the Chaos<, a theological response to AIDS, that we as a community or as an individual only encounter God when we are pushed to the edge of our understanding of the world. In other words, it is only when we are forced to travel into the grey areas of our world: the world of disease, illness and death, the world of marginalisation, do we encounter God. For it is only within that tension -- when our self-identity, mortality, our very personhood is in jeopardy -- do we travel inward and discover the real God within our lives. As AIDS has increasingly challenged me; as this disease has taken away people I know and love; as I have experienced the pain of lost life and love; I found I was forced to travel further from my church, in order to travel closer to God, and then experience faith more completely. I was, and continue to be, challenged to see always beyond the social norm, around and through the symbols of church and over the top of this box we have created which we call Christian -- within which we have defined and confined a God comfortable for us. HIV/AIDS shatters that box. HIV/AIDS shows me the glory of a God who transcends all the barriers we choose to draw around ourselves or those barriers which we are forced by others to stay behind. The best-selling book >The Celestine Prophecy< by James Redfield explores in the form of adventure narrative the truth that all religions fulfil this promise most fully when they assist humankind in building that relationship to the higher source, the divine, the Yahweh, Adonai or God. All faith systems, Redfield continues, speak of the truth of a God which is perceived from within, an interior God, a perception of God, that glimpse of the divine, which when found within us, within our soul, makes us more than we were, more than what we ever can be alone. Religion only becomes corrupted, only becomes lost when we request of its leaders to explain God's will -- to divine God's purpose for us -- instead of insisting that our faith leaders show and nurture us as to how to find this direction of discernment within ourselves. HIV/AIDS continues to challenge me to move more deeply into my soul so that I can see God more clearly. This is a difficult and deeply painful journey. For it is so much easier, so very much more comfortable to allow others to show us the way, to supply the answers, to explain away the confusions of our world. Unless, of course, one meets illness, death, alienation and judgement face-to-face. Then we have no choice. We are forced to either abandon faith altogether, to escape the pain of inner discernment completely (and many choose this path). Or we being to travel inward, to seek answers within the depths of our soul which speak of inner justice, inner peace, inner strength and integrity, inner grace and divinity which breaks down all the barriers of injustice, silence, condemnation and isolation we may experience around us. I suggest to you who gather here this night, you have chosen the more difficult journey. And we have only begun. Tonight's gospel message speaks of a truth I experience daily within my world of HIV/AIDS. It is the truth that God, that Christ, is with me, within me always. It is the truth that God is not found here within this building, surrounded by symbols and reminders of his presence: God is not found in this space, but within the space of the heart which opens itself to God. All of this, the altar, the cross, all of this architecture only speaks of our external manifestation of the truth we experience within; that truth which reverberates deep into the very core, the very fibre of our being. The truth of a love so divine, so all-encompassing that if we allow ourselves, if we are brave and faithful enough, we know, >we KNOW< we are loved for who we are, complete, as we were created. This evening's gospel speaks of a Christ who is about to leave this temporal world; and his disciples are frightened, deeply frightened that all that they have believed in is collapsing before them. But Christ speaks to us this night of the eternal truth of his presence in and amongst us. His physical body has departed, the eternal truth of his presence has vanished, but the inner truth of his love remains; that love which ties us all together into a community of faith whose truth and transcendence is most powerfully witnessed through the intimate acts of tonight: of gathering together in community, of laying hands upon one another in prayer and healing, of reaching out to one another in compassionate, non-judgmental loving and acceptance. We are opening ourselves anew tonight to God. We are uniting one with another spiritually, bearing witness to the truth which we experience, which we discern within ourselves, that something more great, more loving, more divine is yearning to be with us -- to sustain us in that difficult journey which lies before us all. It is in those most intimate moments, those grey zones of life and death, love and passion, hope and despair, where God is most clearly seen. Here are images of my life. The embrace of love -- man-to-man, woman-to-woman, man-to-woman -- a loving embrace of self- sacrifice, integrity and honesty. The image of prayer shared, within a community this large, or a community of two through the rails of a hospital bed. The image of a eucharistic meal shared amongst the glorious architecture of Christ, or during the dark, still hours of a death vigil. All these images blend together for me, and I share with you the truth of what I see in them. A God who is with me, with you, always ... regardless of what the external world believes, God is with us, and God is only a heartbeat away. As we gather to lay hands upon one another to call upon God to heal our pain, our illness, our confusion, as we share that most frightening and yet most powerful act -- the act of reaching out to one another in the name of a loving God -- remember the images of our gospel message: > I will pray to the Father and he will give you a counsellor -- > the spirit of truth whom the world cannot see or receive because > it neither sees him nor knows him -- but you know him, for he > dwells with you and will be in you. I will not leave you desolate, > I will come to you. You will see me, because I live, you will > live also. He who loves me will be loved by my Father and I > will love him and will manifest myself to him. We gather from all the compass points of the human family. And we ask ourselves -- where is God in all of this we do tonight? God is within you and within me. God is amongst us and with us. And we know -- we know we are loved and will be healed. Amen. [author box: the Rev Douglas Graydon is pastoral counsellor at Casey House Hospice in Toronto. He has just finished a term as Chair of the Toronto Diocesan AIDS Committee] ======= [95-4-2] LIVING SINGLE-MINDEDLY, SINGLE-HEARTEDLY IN EVERY SINGLE MOMENT THAT GOD GIVES [The words of the Rev Canon Ansley Tucker at the General Synod debate on the motion which affirms the presence of gay men and lesbians in the life of the Church] Your Grace and members of Synod, I am Ansley Tucker from the Diocese of Toronto. I'd like to speak in favour of the motion, and I do so as the incumbent of a parish where gay and lesbian people are actually present in significant proportion. I cannot tell you how much they have enriched our common life in devotion, in leadership and in financial support. Our community would be incalculably diminished without that support. But more than this I want to speak of the distinctive contribution of the gay and lesbian members of our community, and I want to tell you how much I have learned from them. For instance, those who have chosen to remain among us, (as opposed, say, to seeking their spiritual home in a predominantly gay church such as MCC) have modelled their own commitments to a deeply inclusive expression of church. The kind of church I think Jesus intended the church to be. And they have, by their very presence, challenged us to be the same kind of church. I want to say next that I have been so blessed by people who were only too anxious to help me understand. There was no question that was refused an answer. And so consequently I have come to empathise as deeply as someone can who does not share an actual experience. In other words, I'm saying that they have returned me to the basic theological principle that love and knowledge are as one. I want to say next that I have watched young men die. I have been part of many dyings in my life, both as a priest and as a nurse, and from this community -- not universally, not exclusively, but generally -- I have learned more about how to die than from any other community. And it seems to me that death as much as life is at the heart of the Christian mystery. I would add also that it is hard to take life for granted when there are people living with HIV in your midst. You learn to live single-mindedly, single-heartedly in every single moment that God gives you, because that's the moment you have. And it seems to me that that too is part of what it is to engage in a Christian spiritual journey. I want to say that this is the group of people in our parish who have taught us the most about justice and marginalisation and servanthood, and not in respect of their own cause only, but just because they understand. They are my family. I am proud of them, and I love them, and I urge you to vote in favour of this resolution. Thank you. [Author box: Canon Ansley Tucker is incumbent of the Church of the Redeemer, in downtown Toronto.] =============== [95-4-3] BELOVED, LET US LOVE ONE ANOTHER... [Words spoken at the Hearing on Homosexuality by the Rev Canon Michael Rolph] Mr Chairman, Michael Rolph from the diocese of Niagara. The Task Force is recommending that we continue to study for a further period of time, and I think that's a good idea. Change is possible, and I'm here to tell you that the truth of that is contained in my story. I don't like a lot of the words that get tossed around in connection with this issue, and especially I don't like the word "homophobic". I don't like to describe myself as that, but I'm a person who for many many years of my life, ever since I learned about the presence of homosexuality in our community, have been afraid of homosexual people. That began to change in 1990, when a man by the name of Brian told his family and others that he was gay. He was forced to tell them that, (I'm not sure how they missed it because he had been living in a shared home with another male partner for some time, and the signs were all there, and yet the family chose to ignore them.) but he had to tell them because he discovered that he had AIDS. Through the experience of that, and I was very close to Brian's gradual deteriorating health and through his death, because Brian was my brother-in-law. I was forced to confront my own fears throughout that experience, and gradually I came to realise that this is not a bad thing. This homosexuality is something that is very real, and is in many ways, as far as I can see, at least as loving as any other relationships that I have been exposed to. While Brian was dying, I became aware of the presence of the gay community in Toronto. And my experience of that was sometimes embarrassing, because I saw in that community an expression of real caring love for those who are gay that was nothing like anything I've experienced in any parish anywhere in such intensity. I know that there is love associated with this whole issue. I do not believe that scripture is uniform in condemning homosexuality, because I know all too well those verses that say "God is love, and those who abide in love abide in God, and God in them", and I believe that God abides in those who are gay as well as in those who are heterosexual, and I can do nothing more than accept them. Thank you. [author box: Canon Michael Rolph is Rector of St Mary's Hamilton, and a member of General Synod] ==================== [95-4-4] A DISTURBING SITUATION #Archbishop Crawley stresses the need to reinforce our stand# #against hatred of lesbians and gays# >The Archbishop spoke to a General Synod motion which affirms the >presence of gay men and lesbians in the life of the Church, and >condemns bigotry, violence and hatred directed toward any due to >their sexual orientation] I support this resolution in its entirety but I wish to speak, to address my remarks particularly to the second half. It's been said on the floor of Synod that experience is an unreliable source in this discussion. It seems to me that tradition is merely experience that is proved to be valuable and that scripture, at one level at least, is described experience, and that neither of them are real unless they become part of our experience. And as I remember Aristotle taught us that experience is the raw material that reason systematises. So I want to tell you a story about a man named Edward - well, it isn't really his name, but I'll call him Edward. The young man came to see me when I was in my study at St. Paul's, Vancouver, and he asked me if I would take a memorial service for his partner who had died of AIDS. After the usual sort of conversation in which I discovered that he also was HIV positive, I asked him if it was to be a funeral or whether it was to be a memorial service and why he had come to me. He was clearly Roman Catholic. He said, "Well, Edward's family were a good Anglican church family." He told me that, on a Monday, the week he died, Edward phoned home to talk to his mother. His mother was bedridden and unable to get to the phone. His father and his brothers refused to take the phone to his mother and the last sound he heard as his father slammed the phone down was his mother screaming, "I want to speak to my child!" This was Monday. He died Thursday. Now, I don't know what would cause such fear and hatred in a family. I am very uneasy about what role the church might have played in it. I assume that as a church and as individuals we do not deliberately teach hatred, although I believe we often do so inadvertently. It is time for us as a church to restate what was stated in the 1979 guidelines of the House of Bishops, that all are equal in the sight of God. We need to state that at the font and at the altar rail, there is a radical quality that we all are called to extend to all of our lives and to all of our society. [author box: the Most Rev David Crawley is Archbishop of Kootenay. When he was rector of St Paul's Vancouver, he was also chaplain of Integrity/Vancouver.] ========== [95-4-5] IT'S GREAT TO BE A CHRISTIAN, AND IT'S GREAT TO BE GAY, BECAUSE THAT'S HOW GOD MADE ME > The words of Dr Anne Anthony to the General Synod > Hearing on Homosexuality I'm delighted to carry the story, as it were, from the last speaker, because I have a story of my own, and it comes from an Anglican newspaper, the >Topic<, to be precise. It came out in April, and it was about a woman who was challenged by the life-threatening disease of breast cancer. And having got through that particular experience, in March of this year, they were interviewed by the communication officer of the diocese. The question was asked, "why did you think you had breast cancer?" The reply instinctively was "well, my mother, my grandmother, my twin sister all had breast cancer." Then I got to think, and you've noticed I've switched to talking about myself, I thought well what >has< been preventing me from being myself and why >have< I been ill off and on for the last three years? I suddenly -- it occurred to me that maybe it was because I was hiding my own sexuality. What a relief. So, although the article, says my name "Anne Anthony has courage to battle in her fight against cancer" the last part of the article says: "Twelve years ago I was in a serious car accident. The experience drew me nearer to God. I wanted to become more involved in the church, but I was afraid other Christians would reject me if they knew who I was. So I kept my sexuality a secret. I realise now I cannot live a double life. I want people to know who I am, and accept me for being gay." The point of me standing up here is this: the reaction since that article came out six weeks ago has been absolutely overwhelming. I think I must have received nearly a hundred affirmations in the form of letters, cards, telephone calls, personal eye to eye contact conversations and hugs. I feel at last I can be part of this wonderful church, the Anglican Church of Canada as myself, as a gay person; and I thank that particular part of the world from where I come -- I don't know how to thank them, my heart bursts. It's great to be a Christian, it's great to be gay, because that's how God made me. Thank you. [Author box: Dr Anne Anthony is a lay member of General Synod from the diocese of New Westminster.] =========== [95-4-6] HEARING DIVERSE VOICES >Words of the Most Rev Michael Peers at the Hearing on >Homosexuality at General Synod] Michael Peers. I'm the Primate of the Anglican Church of Canada. In my race to the clock I want to say four things. First: two guiding principles that I work with: these are not spectacular, but they are real for me. In 1977, like the other bishops, I agreed -- made a commitment -- to meet with and listen to gay and lesbian people in groups and individually, and in doing that I learned something. I learned it then. I heard people say that "my orientation is of my nature; that it is who I am," and people would say "even before I could identify it, name it, share it, discuss it, I knew it." I heard that then, I believed it then, I believe it now. Second. In 1896, the Canons Committee of this Synod proposed that we adopt the Canons of the Church of England on marriage and divorce, and we did. They said that divorced people may not remarry and if they do, they're excommunicate. A Lay Member from the Diocese of Quebec submitted a minority report, and he challenged the Church to put its pastoral heart, as well as its canonical head and biblical head, into action. Seventy-one years later, the Church did that. My second belief is that the last word on this subject has not been heard, and it has not been spoken. That's not revolutionary, but it's not universally shared either. Out of that comes my third point, which is my commitment. My commitment is to help the Church work toward that word, especially where I preside, by listening, not neutrally because I'm not neutral, but fairly and justly, according to whatever strength and grace God gives me. And finally, to quote a song from my era, "The words of the prophets are written on the subway walls and the tenement halls," and they're written on the doors of rooms in Carleton residence, and this is the word: "At Carleton, we have names for lesbians, gays and bisexuals: co-worker, classmate, professor, roommate, friend." {Graphic to accompany the text of this article: a box, with the text of the poster referred to by the Primate: "At Carleton We Have Names For Lesbians, Gays and Bisexuals: / *Co-worker * Classmate * Professor * Roommate * Friend / Part of education is learning to value difference / Carleton University Gay Lesbian and Bisexual Centre} ========== [95-4-7] THE WORD IS OUT! >book review by Chris Ambidge< As I commute in to work, I see people reading in the bus and the subway. A subway car holds up to two hundred people, and is really remarkably quiet. People are reading daily papers, or magazines, or library books, or school books, or papers from work. Some of them will be reading devotional material: daily reading pamphlets, or dog-eared (and oft-consulted) bibles. A while ago, I joined those who take this quiet time underneath the streets of Toronto to find a God-centred focus for the beginning of my day. Lesbigay people are all-too-aware of the seven biblical "clobber passages", which are used over and over to tell us that we are scum of the earth. There is a very powerful urge for us to steer clear of biblical stuff, the same way that a dog beaten once too often will run away from anything that looks like a stick. In doing that, we deny ourselves the water of life. This summer I was at a workshop with Chris Glaser, whose earlier books >Uncommon Calling< and >Come Home!< have been reviewed in previous issues of >Integrator.< In the workshop, Chris pointed out that the Bible is a much richer source of blessings than it is of curses. The workshop participants went around a small circle, reading biblical phrases of blessing to one another. The power of those blessings, of that good news, in the mouth of someone facing me, is something that I will not soon forget. Soon after that, a friend gave me a copy of Glaser's new book, >The Word is Out: the Bible reclaimed for lesbians and gay men<. That book now has a permanent home in the side pocket of my briefcase, and each morning it helps me to focus my day. It is a book of daily readings: a verse or two from scripture, a reflection by Glaser, and a brief prayer. The readings are arranged around monthly themes, each based on scriptural blessings, particularly as focused for gay and lesbian people. Glaser himself says of the work: '"The 'Word' within the words of scripture is an intimate encounter with God. No writer, not even a biblical writer, has the power to 'out' the Word. The Spirit at work within us -- writer and reader -- introduces us to God." That is certainly what the book has done for me This is the first time I've been able to stick to a regular time of theological reflection. It is a daily reminder of God's love for me, as a gay man; and helps me to focus on the work of the Spirit in my life. I'd recommend it to any lesbigay person hoping to hear Good News on a daily basis. = = = = = = = by way of sample, and in keeping with the AIDS theme of this issue, here is the passage for September 18: > The Spirit of the Lord God is upon me... > to comfort all who mourn; ... > to give them a garland instead of ashes > the oil of gladness instead of mourning, > the mantle of praise instead of a faint spirit. > [Isaiah 61:1,2-3] We are not fully aware of our own heaviness and grief in the AIDS crisis. Many of us have few tears left, and we greet the news of the death of yet one more friend with the numbness that our psyches bless us with when we can take no more. As Holly Near sings, we are a gentle but angry people. Beneath often placid surfaces, we are angry and anxious. What saddens me most is that I cannot feel as deeply for each friend as I would have felt if the death were an isolated event. My lover and I have talked about this, a little envious of those for whom losing a friend to AIDS is a new, life-changing experience. Lesbian and gay Christians might hear God's call "to comfort all who morn" visibly or invisibly. We could bring flowers to the living, not just the dead; offer oils for massages, not just last rites; and praise the efforts of caregivers, not just lament over AIDS. > Bless all who mourn, God of the dead and of the living. > Transform our faint spirits into blessings of praise. [>The Word is Out: the Bible reclaimed for lesbians and gay men< by Chris Glaser (ISBN 0-06-063134-1) is published by Harper San Francisco, $16. It is available from the Anglican Book Centre, 600 Jarvis St Toronto M4Y 2J6 (416) 924 9192 ] =========== [95-4-8] THE QUESTION IS, SAID HUMPTY... Fidelity, the group within the diocese who support a traditional/ conservative stand on homosexuality within the church, is sponsoring another event. Last September they hosted a day-long conference "The Homosexual Challenge: a Christian response" at Wycliffe College. This year they are sponsoring an evening event at St John's York Mills on Friday 27 October at 7:30 pm. The Rt Rev John Howe, bishop of Central Florida will address the question, "SEX -- should we change the rules?" Integrity/Toronto has long taken the position that people within the church should be in dialogue about homosexuality. We believe that people of all sexual orientations should be welcome in God's church, and encourage everyone to attend this event. While the title question is presumably rhetorical, it will be interesting to hear Bishop Howe and to speak to people about sexuality and the body of Christ. ===== [95-4-9] UPCOMING: In 1975, six people from Toronto went to Chicago for the first ever Integrity convention. They decided right then and there that a group for gay and lesbian Anglicans in Toronto would be a good idea. And that's how Integrity/Toronto was founded, twenty years ago. What a long way we've come since then! In light of this anniversary, INTEGRITY / TORONTO invites you to come and celebrate 20 YEARS OF INTEGRITY Wednesday 25 October 1995, 7:30pm at Holy Trinity Church (Eaton Centre) Toronto Celebrant and Preacher: The Rt Rev Terence Finlay, Bishop of Toronto Over the last two decades, there has been much progress, and there have been setbacks. There is still a great deal of work to be done for the full acceptance of lesbigays in the Anglican Church of Canada. Come and celebrate where we have been, how far we have come, and pray and gather strength for the next decade. For more details, call (905) 273 8360 or (416) 925 9872 X2050 ========= [95-4-10] [and, for completeness, this item. Cartoons don't go very well into ASCII, but if you'd like a hard copy of >Integrator<, complete with cartoons, e-mail the editor -- address at the end] DOC AND RAIDER Readers of the Toronto lesbigay biweekly >Xtra!< will already know two new characters who will now be appearing regularly in Integrator. Doc and Raider are a cartoon gay couple who have been delighting their readers for several years now. Their creator, Sean Martin (who bears a distinct resemblance to Raider, the one with beard and glasses) shows us glimpses into the lives of a couple who share space, sometimes argue, live and love together, and who every so often run up against the hard questions of life. Doc and Raider made their first appearance with Integrity at our General Synod display last June. Pictures communicate in ways that words cannot, and they got a lot of attention. Sean very generously gave us permission to reprint the cartoons, and even drew a picture (of a lesbian couple with Doc and Raider) which appears on our Family Values pamphlet. We thank Sean for allowing Doc and Raider to come play with the Anglicans, and we hope you'll enjoy this usually light-hearted look at life in the gay nineties. ======== End of volume 95-4 of Integrator, the newsletter of Integrity/Toronto copyright 1995 Integrity/Toronto comments please to Chris Ambidge, Editor chris.ambidge@utoronto.ca OR Integrity/Toronto Box 873 Stn F Toronto ON Canada M4Y 2N9